Zana Abdullah; Sabah Al-Barzanji
Abstract
Throughout the history of the Kurds, we have had many scholars and writers whose peers are few among the Kurds. Among them, a poet by the name of Mullah Khader—nicknamed Nali—rose ...
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Throughout the history of the Kurds, we have had many scholars and writers whose peers are few among the Kurds. Among them, a poet by the name of Mullah Khader—nicknamed Nali—rose to appearance. More significantly, he has been recognized as one of the primary figures in the development of Kurdish literature written in the Sorani dialect in the nineteenth century and the Kurdish classical poetry school. Therefore, as part of our accountability, we performed an excellent research of the terminology and idioms employed in his book by scholars and theologians. After many years, we no longer see writers and academics among the Kurds and other nearby nations caring for his literary works. As a result, we are carrying out this tremendous and historic duty in compliance with our religious and literary responsibilities.
There is no doubt that Nali was influenced by and read Arabic and Persian literature, as revealed by the fact that he wrote numerous poems about God's characteristics, worship, and monotheistic aspects, as well as faith aspects and human's will and actions. Furthermore, Nali's deep religious, cultural, and philosophical convictions—which were sparked by the Holy Quran and the Hadith of Prophet Muhammad(PBUH)—were what inspired him to compose numerous poems on the matter of God's worship.
Therefore, throughout this study, we make an effort to acknowledge the extent to which Nali's belief in God inspired him as well as to provide dominating and substitutive knowledge of the Kurdish intellectual literature's most well-known poetries. Notwithstanding, resolving all of the questions regarding literature that are raised, including those on faith, the significance of verbal references, and sociological dilemmas.
In reality, we aware that Nali was a well-known poet who specialized in discovering concepts, words, and sociological and religious idioms and articulating them in poetry lines. Even so, he often engaged in conversation about matters related to this matter with the experts of his era. It is worth pointing out that there are two primary components to the study, each of which combines two other sections. We also highlight the most significant findings from the study.
We ask God for the ability to contribute to, advance, and add a new stage and page of knowledge and information to the intellectual understanding of Kurdish history, even if it is just by a single line.
